Final Part:
Behind The Iran Crisis
Mark Weber
[Institute for Historical Review]
In 1941, military forces of Britain and the Soviet Union, with backing from the United States, invaded and occupied Iran in flagrant violation of international law. The British and Soviet Russian occupation forces removed the government in Tehran, which was considered too sympathetic to Germany, and installed the youthful Mohammed Reza Pahlavi as the country’s Shah, or monarch.
In 1953 the United States, operating through the Central Intelligence Agency, and acting in concert with the British, organized the overthrow of the popular government of prime minister Mohammed Mossadegh, and brought back to power the Shah who had briefly fled the country.
From 1953 until 1979, the United States generously supported the Shah, a ruler who became increasingly out of touch with the interests and aspirations of his people. In 1979 he was overthrown in a popular uprising, and fled into exile. An Islamic Republic was proclaimed.
In the aftermath of the Iranian revolution, Saddam Hussein in neighboring Iraq ordered his armed forces to invade what he regarded as a weakened and vulnerable Iran. The war started by Iraq in September 1980 lasted nearly eight years, and was one of the most destructive of the twentieth century. Casualty figures are uncertain, though estimates suggest more than one and a half million war and war-related casualties. Iran acknowledged that nearly 300,000 people died in the war, and estimates of the Iraqi dead range from 160,000 to 240,000.
The US role in that conflict was a cynical one. While publicly lamenting the bloodshed, the United States at the same time provided aid and support to Iraq. To cement that support, Donald Rumsfeld, who later served as Secretary of Defense during the 2003 invasion of Iraq, flew to Baghdad in December 1983 as a special envoy of President Reagan, to meet and shake hands with Saddam Hussein, and to reaffirm US backing in the war against Iran.
Showdown
In the current US-Iran showdown, much of the world is mindful of the blatant double standard of US policy. While Washington threatens war against Iran for developing a nuclear program, it sanctions Israel ’s vast arsenal of nuclear weapons, and seemingly has no problem with a nuclear-armed China, Pakistan, Russia or India.
In fact, given its geo-political position, Iran would be foolish if it did not try to develop the most effective military force possible. On its eastern border is Pakistan, which now has nuclear weapons, and Afghanistan, which is currently under the control of the military forces of a nuclear-armed United States. On Iran’s western border is Iraq, which likewise is occupied by the armed forces of a nuclear US.
In the region, the only country that currently has a nuclear weapons arsenal, that occupies territory of its neighbors, and which is in violation of United Nations Security Council resolutions – is Israel.
In fact, if the United States held Israel to the same standards that it has applied to Iraq and now Iran, American bombers and missiles would be blasting Tel Aviv, and American troops would seize Israel’s leaders and punish them for war crimes and crimes against humanity.
When a society is healthy, its leaders – political, social, cultural and intellectual – speak to its citizens with honesty and candor. A sound social-political system encourages truth. In a sick and corrupt society, leaders resort to lies and deceit. And the more decayed the society, the more its leaders lie and deceive.
In our society, the official lies and deceptions are so numerous and so brazen, it’s difficult to enumerate them. I’ve already referred to its lies about the Baghdad regime in the months before the US invasion of Iraq. But it’s much worse than that.
Freedom
In the aftermath of the 2001 Nine Eleven terrorist attack, for example, President Bush on national television told the world that: “America was targeted for attack because we're the brightest beacon for freedom and opportunity in the world." The next day he said that "freedom and democracy are under attack," and that the perpetrators had struck against "all freedom-loving people everywhere in the world." These are not just false statements. They are absurdly ignorant and deceptive ones.
The focus of the Walt-Mearsheimer paper, mentioned earlier, is, appropriately, the role of the Israel lobby in determining US policy in the Middle East. But this is no ordinary lobby. Its power and influence is much greater, more insidious, and more dangerous, than that of any other lobby. Far beyond determining US policy in the Middle East, it has a profound impact on every aspect of American social, political and cultural life. That’s one reason why, instead of talking about the “Israel Lobby,” I routinely speak instead of Jewish-Zionist power.
The Walt-Mearsheimer paper is much more than a trenchant analysis or persuasive critique of a particular lobby. It is implicitly a damning indictment of the American social-political system. The Jewish-Zionist grip on our nation is an expression of a profound and deeply rooted problem. Such a lobby or power – particularly one that represents the interests of a self-absorbed community that makes up no more than three or four percent of the population – could only gain such a hold on the governmental machinery of a society that is fundamentally sick and corrupt. No healthy society would permit a small minority to gain and hold such power, and wield it for its own particular interests.
The failure of virtually the entire American political and intellectual establishment to challenge this power is an expression of deep-rooted cowardice and corruption. Cowardice and corruption on such a scale is possible only in a society that is gravely ill – one that is beyond reform or redemption. This sickness is manifest not merely in the hijacking of our foreign policy, or in the corruption of our political system, but also in the squalor of our inner cities, in our nation’s high level of crime, in a culture that is ever more infantile and crass, and in the spreading vulgarity of our social life.
In every society, it is quite normal that most people are concerned with little more than the happiness, interests and well-being of themselves, their families, and their friends. In any society, only a small number of men and women have the wit and awareness to understand the social, political and cultural forces that shape the present and the future. Only a small minority has the soul or temperament to care about, and be seriously concerned for, the long-term health and well-being of the world, or even of their country.
Future
Normally, and understandably, we expect – and have every right to expect – that our political leaders are mindful of and planning for the long-term interests of the nation. Tragically, our leaders have proven themselves grossly derelict. With very few exceptions, our political leaders – Republican and Democrat, conservative and liberal – show far more concern for their own welfare and for the outcome of the next election, than for the long-term interests of our people and the world.
We seek to raise public awareness of the great issues that confront us, that impact every aspect of our lives, and which have the most profound consequences for the future. We realize, of course, that our words will reach the minds and hearts of only a few. We know that we cannot hope to match the financial resources, influence and outreach of our adversaries. We cannot hope to compete, much less offset, the great power and influence of the media giants who control most of what we read, hear and view.
Our great task is to reach those who, first, think about the present and the past, and second, who care about our future. That is, we work to reach men and women, especially younger men and women, of unusual awareness and a higher sense of responsibility – the men and women who will be the leaders of the future, who can, and, if our children and grand-children are to live in a decent world, must assume power, replacing the failed leaders who have betrayed the people’s trust.
A few of those who are here this evening have come, perhaps, out of simple curiosity, or to meet others who are attending. But most of us are here this evening because we care. We care about what is right and wrong. We care about what is true and not true.
We care about the past and, more importantly, we care about the future. We care about the world we live in. We feel a sense of responsibility for the world we’ve inherited, and for the world of the future. We want to make a difference – to make this a better world – a world that, even beyond our own lifetimes, is more just and right.
Peace
Some of us may feel a special concern for the cause of peace, mindful of the destruction, suffering, and death of war. Some may be moved by a strong concern for justice, perhaps especially for the people who have lived for decades under Zionist occupation. Some may have an unusually strong religious sensibility. Some may feel a special concern for the welfare and future of his or her own culture, race or nation, while others may feel a responsibility for the future of all mankind.
Regardless of the particular causes or principles that most move us, that are closest to our hearts, no issue is of greater urgency than breaking the Jewish-Zionist grip on American political, social and cultural life. As long as that power remains entrenched, there will be no end to the systematic Jewish-Zionist distortion of history and current affairs, the Jewish-Zionist corruption and domination of the US political system, Zionist oppression of Palestinians, the bloody conflict between Jews and non-Jews in the Middle East, and the Israeli threat to peace.
We are engaged in a great, global struggle – in which two distinct and irreconcilable sides confront each other. A world struggle that pits an arrogant and malevolent power that feels ordained to rule over others, on one side, and all other nations and societies – indeed, humanity itself – on the other.
This struggle is not a new one. It is the latest enactment of a great drama that has played itself out again and again, over centuries, and in many different societies, cultures and historical eras. In the past this drama played itself out on a local, national, regional, or, sometimes, continental stage. Today this is a global drama, and a global clash.
It is a struggle for the welfare and future not merely of the Middle East, or of America, but a great historical battle for the soul and future of humanity itself. A struggle that calls all of us – across the country and around the world – who share a sense of responsibility for the future of our nation, of the world, and of humankind.
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